Memoirs, by J. Dallaway, ed., Letters written before 1717

כריכה קדמית
Longman, Hurst, 1817
 

עמודים נבחרים

תוכן

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קטעים בולטים

עמוד 118 - ... most useless and most worthless part of the creation. There is hardly a character in the world more despicable, or more liable to universal ridicule, than that of a learned woman: those words imply, according to the received sense, a talking, impertinent, vain, and conceited creature. I believe nobody will deny that learning may have this effect, but it must be a very superficial degree of it. Erasmus was certainly a man of great learning, and good sense, and he seems to have my opinion of it,...
עמוד 177 - I don't know whether you will presently find out that this seeming impertinent account is the tenderest expressions of my love to you; but it furnishes my imagination with agreeable pictures of our future life; and I flatter myself with the hopes of one day enjoying with you the same...
עמוד 19 - Notwithstanding your disappointments, I had much rather be in your circumstances than my own. The strength of your constitution would make you happier than all who are not equal to you in that, though it contributed nothing towards those other advantages that place you in the first rank of men. Since my fortune fell to me, I had reason to fancy I should be reduced to a very small income ; I immediately retrenched my expenses, and lived for six months on...
עמוד 144 - ... so bad, as you fancy it. Should we ever live together, you would be disappointed both ways : you would find an easy equality of temper you do not expect, and a thousand faults you do not imagine. You think, if you married me, I should be passionately fond of you one month, and of somebody else the next. Neither would happen : I can esteem, I can be a friend ; but I don't know whether I can love. Expect all that is complaisant and easy, but never what is fond, in me.
עמוד 168 - I am sensible, to own my inclination for a man is putting one's self wholly in his power: but sure you have generosity enough not to abuse it. After all I have said, I pretend no tie but on your heart: if you do not love me, I shall not be happy with you ; if you do, I need add no farther. I am not mercenary, and would not receive an obligation that comes not from one who loves me.
עמוד 176 - tis best to write as if we were not married at all. I lament your absence, as if you was still my lover, and I am impatient to hear you are got safe to Durham, and that you have fixed a time for your return. I have not been very long in this family ; and I fancy myself in that described in the
עמוד 182 - The Ministry is like a play at Court ; there's a little door to get in, and a great crowd without, shoving and thrusting who shall be foremost ; people who knock others with their elbows, disregard a little kick of the shins, and still thrust heartily forwards, are sure of a good place. Your modest man stands behind in the crowd, is shoved about by everybody, his clothes torn, almost squeezed to death, and sees a thousand get in before him, that don't make so good a figure as himself.
עמוד 170 - I cannot explain my meaning; but will not own that the expression was so very obscure, when I said if I had you, I should act against my opinion. Why need I add, I see what is best for me, I condemn what I do, and yet I fear I must do it. If you can't find it out, that you are going to be unhappy, ask your sister, who agrees with you in every thing else, and she will convince you of your rashness in this.
עמוד 69 - Venice, where she formed many connections with the noble inhabitants, and determined to establish herself in the north of Italy. Having been gratified by a short tour to Rome • and Naples, she returned to Brescia, one of the palaces of which city she inhabited, and appears not only to have been reconciled to, but pleased with, the Italian customs.
עמוד 167 - tis necessary for the generality of the world to be taken up with trifles. Carry a fine lady and a fine gentleman out of town, and they know no more what to say. To take from them plays, operas, and fashions, is taking away all their topics of discourse ; and they know not how to form their thoughts on any other subjects. They know very well what it is to be admired, but are perfectly ignorant of what it is to be loved.

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